David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
一个同志家庭的杯中风波，没有爱情了，没有血缘了，但生命成长中那千丝万缕的联系还在，片尾彩蛋很精彩。另外，意大利人生活中也会这么drama吗？倒酒、剪衣服……
充满戏剧性和反讽的绝妙同性家庭喜剧，伪纪录片的形式、并行的多线叙事和蒙太奇剪辑都带给人新奇而愉快的观影体验。虽然目前在墙内还没有讨论的土壤，但同婚合法化之后如何以爱重新组织家庭(好多有趣的点——同性家庭长大的小孩常会遭遇的误解和认同问题、反复无常的司法制度对家庭的影响、遭遇情感危机的同性家庭以及同性家庭同样在遵守整个一夫一妻的异性恋传统家庭的道德规约），实在是一个非常有意思的问题。最后所有的荣耀都归“天父”了，真是偷懒的无解之解啊。看到“都是为你好”露出苦笑，看到“法拉达”一阵爆笑。
原本就生活在有两个父亲的家庭里。结果其中一个出轨，俩闹掰后发现其中任意一个都和自己没有关系，自己是生育自己的女人和失去的前夫的孩子。
唯一的亮点可能就在于剧情设定，难得一见有关同性情侣家庭离婚争夺抚养权的伦理题材，然而整部电影却一直处于严肃和喜剧抓马之间徘徊的尴尬地带，对人物的刻画十分粗糙，毫无新意，演员的演技也过于浮夸缺少细节
和所有“普通人”家庭一样，自然无差别的琐碎生活故事。但我不认同出轨是两个人的事，背叛就是背叛，不要找理由
只是没办法在一起生活了
啊啊啊啊啊啊啊为什么我就是喜欢这么抓马然后每个人都长在我点子上啊啊啊啊啊男主可不可以多拍点电影啊啊啊啊啊啊啊啊我真的爱死你了！！！！！！弟弟也是！！！！！！男主小哥们也是！！！！！！！！
感觉已经看到好多男主角这个类型的男主角了 哈哈哈
反正我是一点也不喜欢出轨，还是两年，还那么理直气壮？哥哥感觉还是喜欢男主的，厕所那段氛围拉满，感觉比妹妹的化学反应明显得多哈哈哈～只谈这一小段故事和血脉亲情的关系，不谈出轨，还是可以3.5星的。
任何人的组成，都是千丝万缕的爱拼凑在一起才诞生，前因后果并不重要，如何下去也不重要，你我才重要。对于很少看同影的来说，都很少去想过这样的家庭，也会有家长里短的矛盾，甚至更多，我想过两个人都是99%的奇妙设定，却也不及0.01%的戏剧冲突。另外三个孩子之间不也挺好磕的吗，已经是我2022的十佳之一了。
轻松搞笑的抓马大戏，讲述了永恒的主题，设定出彩。
共同的经历和情分造就了人之间的联系。但我还是很不喜欢 出轨是两个人造成 的说法。
最後一幕竟然給我看哭了，兒子演得好棒，哭起來好讓人心疼，這部電影時間跨度不是很長但是竟然給他演出層次來了，好厲害，法國雙胞胎太有梗了，醫院前台那裡笑死。
多好的喜剧片啊！多可爱啊！！真的一边笑一边流眼泪😭😭😭
可能因为我没看过麦克白的其他内容吧，所以这个故事本身对我来说是新鲜的，毕竟莎翁的故事，就还挺吸引我的，有意用了老电影的4：3，还有那个时代常用的渐黒渐亮以及叠化转场，场景明显都布置的类似舞台剧的感觉，还行，但毕竟让老美来演英国戏剧，味道上还是差了一些
习惯性在对故事剧情基本全然不知的情况下直接观影，没想到是部既现实又抓马还蛮搞笑的同性家庭喜剧电影，看片过程中也时常引起了我的各种联想：开头的两父一子家庭介绍→B站Up主「大屴出奇迹」、「三娃两爸小确幸」…；西蒙尼和保罗在一起20年→《爱很怪》里相守近四十年的本和乔治；里昂刚好15岁→《养子十五岁》；台词“比如我们揭露你亲生父亲是谁？…”→《孩子们都很好》；攀爬岩墙→《徒手攀岩》；有两个同性恋父亲的儿子是异性恋→B站Up主「三男一宅」一个二十几年的彩虹家庭；夫夫俩闹掰分开而后都想要争取儿子的抚养权→《婚姻故事》《克莱默夫妇》…；达里奥的意外出柜→《爱你，西蒙》…；意外发现自己与自己的养育孩子并没有血缘关系→《如父如子》《平行母亲》；……P.S.：里昂与安娜初夜段落的BGM是 isaac gracie 的《reverie》，惊喜！！
看过最好看的男同片，温情故事，一家人整整齐齐就是幸福。
片名取得好啊，爱就是这样，又复杂又真挚
喜剧的元素和情节处理得不如同类型的孩子们都很好般巧妙，演员很努力，怎么说人家能出少数群体的家庭drama都比某敏感脆弱的繁殖大国进步很多啊
好看。你們拍電影的要是想不到拍什麼就寫個好的同性戀劇本套個大家看膩的異性戀模式就好。
Copyright © 2015-2023 All Rights Reserved
