剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 耿英韶 6小时前 :

    小成本封闭空间犯罪悬疑。其实创意还可以,并且带一些黑色幽默,就是剧本硬度不够,否则好好设计一下可以走冰血暴或者八恶人的路线。

  • 楷树 4小时前 :

    童年阴影、深夜暴雪、封闭小屋…本以为是「套路」的组合,却在后半段惊喜反转。

  • 阳裕 6小时前 :

    所以 坏人终究死于话多 虽然结局老套 不过故事的中段接连的反转还是很出彩的 轻度悬疑也不错

  • 鄂思楠 4小时前 :

    3.5星。故事一般节奏不错后半程太精彩的,女主嗑药威力太强悍了,最后反杀给力。

  • 祖子明 6小时前 :

    不能明白的就是明明可以原路返回,然后再报警,为什么一定要死耗在休息站,就算小孩子有病急需救护也没有必要拿那么多生命冒险……

  • 白逸美 4小时前 :

    4/10。暴风雪山庄式的设置,原本是很吸引人的,然而此作故事一般,而且人物太少,除了主角、小女孩与两个绑匪,另外两人几乎全程酱油,极大削弱了电影的紧张与悬疑感。最要命的是,两个绑匪的智商实在太低,你们就不能好好把女主跟小女孩绑起来吗?

  • 焉桂帆 4小时前 :

    莫斯科男子😄😄😄

  • 霞馨 8小时前 :

    台风天看看这种爆米花电影也挺好 ;) kevin真的好annoying!!!! ;)

  • 黄希慕 7小时前 :

    片子及格甚至值得四星,唯独用毒品减轻疼痛纯扯淡。口服毒品不是麻醉剂,吃了瞬间不疼,还能保持理智……就很扯淡……口服麻醉品一般都有生效时间,而且作用很难精确,所谓止痛,代价往往是失去理智,止痛往往也将疼痛扭曲为其他感觉。这里不如突出痛感,突出人性,而不是抖机灵,让一个坚持戒毒的人放弃戒毒,从而自救。不吸毒就死,吸毒为了更好生活,这样的选择题不道德也不机灵。吸毒的人才会,人不人,鬼不鬼。

  • 隋湛娟 5小时前 :

    处处被困处处封锁,很好的把“no exit”这个概念延续到底,困在戒毒中心、困在暴风雪中的游客中心、困在车里被绑架的小孩……

  • 茂俊晖 2小时前 :

    如果没有思路拍了。那就可以去学习。真的不必拍烂片。

  • 梅凝蝶 0小时前 :

    女主手被钉住了,正好边上有一个锤子,你说巧不巧。最后女主叫小女孩去关灯,她再翘掉钉子也是离谱,正常情况那个人会一枪打死她再去抓住小女孩或者直接去抓住小女孩而不是光叫唤,设定不科学啊。

  • 紫花 4小时前 :

    女主很可以!疼痛发出的声音很真实了!拔出钉头这种事也是对自己狠的亚裔才能做的了😂

  • 皓辰 5小时前 :

    还以为女主会来一个电锯惊魂那种把手砍了……

  • 采美 3小时前 :

    整部电影小女孩就是个工具人,只要开口说话,就是大逆转哈哈哈哈哈。女主嗑药威力如此巨大???这个价值观不太对吧?几个人演技也很粗糙,保姆网上认识的人就直接合伙???浪费我时间。

  • 章佳湘君 7小时前 :

    暴雪山庄模式永远是经典模板,其实挺棒的内容没有水分和各种故弄玄虚的bug,不能说老套就一定不好,整个电影完整且节奏紧凑

  • 贡德明 2小时前 :

    暴雪封路,困境逃亡,谁是凶手,这种题材就算拍了千百遍,也仍会肾上腺素飙升…钉枪打入手腕的那一刻,光是不自觉想象的痛就让手心出汗了…

  • 起辰 6小时前 :

    剧情很老套,不过打发时间还可以,拳馆那段打斗还行。

  • 麻高寒 6小时前 :

    看着这部电影的时候,手表监测到我睡着了...但我还是清醒地坚持着。

  • 淡芸欣 1小时前 :

    观感很痛……亚裔女主身手干净利索,小空间的紧凑张力,处理的很好,但影片有给毒品正名之嫌。

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