David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
英文片名《Hi,Mom》，中文片名《你好，李焕英》，多少青春的少女因为“Mom”，放下了“李焕英”。
是我泪点太低了吗？一直哭一直哭，最后那一段哭疯了，唉我的眼泪真不值钱......本片重点不在于子欲养而亲不待，而是即使重来，依然是你。
最戳我的就是在知道了48岁的李焕英是穿越回去的后，想起那句“我这一辈子过得挺幸福的，怎么就没人相信呢。”
太意外了，意外的好看！影片喜剧成分的编织就不多说了，这本来就是贾玲的强项专长，不过在剧情的伏笔和安排上，却让人看到了真诚的真情，真挚的真实。
最佳观影搭档是 女儿+妈妈+外婆 这样绝对哭死你们
比预想中好太多。架构铺排疏密有致；节奏把握也特别棒，结尾戛然而止好评！既没有脱离现实，迁就春节档给happy ending，也没因悲剧结尾，而脱离全片氛围。看过贾玲几次采访，她都提到母亲的骤然离世对她是过不去的坎儿。这里头有女儿对母亲来不及说出口的爱，也有想为这人生巨大遗憾做些什么，好为这段母女之情画下一个标点以慰母亲与自己。从知道她要拍这部电影后，我就有这种感觉。影片上映，作品不俗，我们虽不相识，但我由衷为她高兴。无论从故事本身还是商业角度来说，影片的表现都非常优秀。悲剧内核，喜剧做皮很容易生硬做作滥情，但贾玲和团队非常完美避开了大部分此类国产类型片很难逃过的大坑。也很正常，这就应该是现在国内顶尖喜剧团队之一应有的水平。搞笑太自然，水到渠成。真心希望这样自然流畅的喜剧片多一点再多一点！
电影很好地完成了风格的转变，至少效果是达到了的，电影院里前半段笑声不断，后半段鸦雀无声，真正地做到了"有笑有泪，喜剧的内核是悲剧"的大众低俗标准，可惜转场的生硬导致全片漏洞百出，然而这些都在观众的哽咽中抛在脑后
在影片的结尾部分，留给观众的，唯一担之不去的问题是五福是否会喝下孟婆汤，这将抹去他前世的记忆，为转世投胎做准备。
A new old play 非常不错，拍摄手法和画面都很棒，全剧四川话也让我感觉十分亲切。每一个转折点都是一首判词来揭晓，新又新。很久没看华语片了，很惊喜。唯一觉得不足的是，太长了。
前面这些天听够了大家的笑死哭死等夸张评论，眼瞅着春节档这唯一的8分电影满怀期待，看完后内心一片狐疑“就这？？？”不管是造梦还是穿越都特别偷懒，甚至编剧都没想怎么去说服观众，只想我逗你们笑让你们哭就行了，然而这电影既不好笑也不好哭。一切都特别矫揉造作，甚至还不如当初的小品好笑，也不如贾玲在综艺节目里回忆自己妈妈煽情。沈腾的出现就好像贾玲需要一个拉票房的演员，然后靠友情求过来硬塞进来。你以为这就够工具人了？那么陈赫的出现让你无比困惑，他存在的意义是什么？
贾玲第一次当导演就能拍出这水准的片子，可见用心和不用心做事的区别到底在哪里，我觉得做春节烂片的导演们真的该好好反省反省。 故事虽然有点像某个电视剧的剧情，但也不全是一样，加上看得出来贾玲确实放了真情实感，后面的回忆杀真的让人泪目。 前半段的笑点也很多，划船那段真的笑到打滚！沈腾贾玲真的是喜剧质量的保证。而且演员们的演技还是都不错的。值得去电影院支持。
“你以为你已经很爱很爱妈妈了，其实妈妈比你想象中更爱更爱你。”
“作品”这个词是自己叫的吗。。
太狗了，电影院哭成一片，太过分了，大过年的。怎么可以这样。
朴素真诚，李焕英像曾经的春晚，唐探三大概是这两年的春晚（疯狂拉踩！）
真的再次看不懂豆瓣评分，就这8.1？母女情刻画有细节，但也没多细腻，全片无高潮，笑点也比较low和过时。都说看完哭的稀里哗啦，我却没看出任何煽情的点，反正撕妈妈结婚证这点让我对这片太无语了，你可以表达对妈妈的爱，但你不能无视你妈妈的感情，你爸爸更不是透明人。
前面这些天听够了大家的笑死哭死等夸张评论，眼瞅着春节档这唯一的8分电影满怀期待，看完后内心一片狐疑“就这？？？”不管是造梦还是穿越都特别偷懒，甚至编剧都没想怎么去说服观众，只想我逗你们笑让你们哭就行了，然而这电影既不好笑也不好哭。一切都特别矫揉造作，甚至还不如当初的小品好笑，也不如贾玲在综艺节目里回忆自己妈妈煽情。沈腾的出现就好像贾玲需要一个拉票房的演员，然后靠友情求过来硬塞进来。你以为这就够工具人了？那么陈赫的出现让你无比困惑，他存在的意义是什么？
贾玲的确用心拍摄了这部电影，真情实感在影像的流动间溢出屏幕，对母爱的赞美让我们感同身受，很好地做到了共情，可惜这不是电影的评判标准
前面100分钟的小市民喜剧说实话没太看进去。除了演员超龄带来的违和感之外，我一直在琢磨几个问题：1.李焕英的家人在哪儿？2.晓玲这么着急让她妈开心，可她问过妈妈想干什么吗？3.为了买电视机出风头值得这样吗？这家风是不是有问题？靠段子和节奏强行推进的剧情背后，根本就看不出有什么非解决不可的矛盾和事态紧迫性，难怪让人出神儿。最后20分钟的“哭拉ok”母女情挺动人，贾玲全程领哭太过火。看在情真意切，反转有新意的份上加一星。最后自我反思一下：指出被捧为女性主义神作制霸春节档的本片片尾曲“生是你的人死是你的鬼”政治不正确会被打吗？
放在大过年，大年初一给老子哭？？？？为什么喜剧一定要哭！不哭不行嘛？？
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