David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
就喜欢法国人的这个态度，像人一样的生活，情、爱、怨、愁细腻的烟火气，那悲歌下清新自然的旋律，多姿多彩浪漫无畏的色彩，新生命的诞生，旧生命的悄逝，欣然面对人生百态，不辜负生命给我们带来的每一分钟。
本书作画方面最大的特色就是黑与白交融。有时平衡，有时倾向一边，与剧情的走向紧密结合。纯白无瑕的女主希瓦与漆黑丑陋的“老师”的组合，配合作者那细腻且充满意境的笔触，分镜等等呈现出衣服压抑且美丽的黑暗童话绘本世界。
是啊，如果同一天出生，同一天离开，就没有人会悲伤了。有时候，保持人性比活着更重要。
疫情拍成喜剧是件很难得的事吧，挺有趣但没怎么被戳中，除了又虐又温馨的结尾。莉莉最后还活着真是太好了！（不过也说不准是医生的幻觉…）
视觉效果真的很棒很唯美，情节性上可能差了一点
能感受到动画这一载体质朴魅力的作品，故事的维度反而是其次的了。
还是会想起去年的春天，住在森林旁边隔离的日子。对面楼的女孩总在阳光很好的时候穿着睡衣坐在阳台上看书。准时躺在床上煞有介事地听马克龙讲话，“nous sommes en guerre.” 总是睡过头才打开网课的链接。每天晚上八点大家都出来为医生、护士鼓掌，后来掌声逐渐稀疏，疫情也反反复复，搬新家后某个宵禁的夜晚听到街道上传来我心永恒的歌声。和很多人一样，我觉得我的人生彻底被疫情改变了一部分，2020年的第一天出门坐在公交车上看着电子显示屏上的日期觉得陌生又新奇，可这不是我们期待的2020s。比电影更荒唐只有我们正身处的现实。
非常轻松的暖心小品，疫情期间又怎么样，还不是要生活。还是法国人最懂生活的幽默和哲学，这时候更想吐槽zgys拍的像坨💩
出门不戴口罩，四合院内开party吃烤肉，疫苗试验拿正常人做样本……着实被法国人的所谓“居家隔离”震惊了😑
真的很法国，不是刻板印象，之前好奇会怎么拍隔离生活，后来看真的有反抗者，对疫苗质疑，动物实验的阴暗面，出门找各种理由。哈哈哈哈。影子秀很戳很好玩，没有刻意大团圆很棒，生活不是事事顺心，他们晚八点鼓掌是真的敬意，医疗工作者，隔离期间生活工作上的不顺.......换一个角度看问题。
剧本很薄弱 分镜并不是一直保持在最好的状态 但是我对福山润演这种角色真的无法拒绝……在这黑暗与孤独的世界，相信一定会有人与自己互为光亮
刚开始站在男主的视角，是有点夸张和搞笑，说不上哪里奇怪，但就是觉得不对劲，直到北非医生的出现，我才发觉，大家都是疯子，只有医生是个正常人。。歪果仁好会玩（作）哦。。
法式喜剧小品太欢乐了，上一次笑得这么密集还是《摄影机不要停》。结尾的纪念温情不煽情，刚刚好！
就这？真是有点莫名其妙啊。合着跟先前的多元宇宙并没有什么关系啊。phase 4真的是一代不如一代。
这人间如果再少了人情味儿，那真的没什么活头了。新冠虽然跟流感差不多的病死率，但死去的每一个人不是一个数字，而是实实在在存在过的与我们相同的一条条生命。
法式黑色幽默，生活中琐碎的点点滴滴～各种情感交织暖到心窝
一点好笑一点温情，一点现实一点梦幻，珍惜当下。
特色鲜明的作品，在市场资本化、舆论环境更加复杂的当下，我会期待更加多元的艺术表现形式。话说回来一直以为结局会bad end，没想到两个人从夜晚走到天亮，四季轮转，屋顶上冒出炊烟……两个人真的就这样生活在一起了。那老师口中的妈妈到底代表什么？救回希瓦又到底付出了什么代价呢？撕开心脏捧出的蓝色液体又代表什么…蹲个大佬解读吧。
年度十选。无需多言，这是只属于动画的生命力，也同样是只属于动画的谎言。
紧接着才被剧情吸引
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