The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
看到身心都会痛的电影。如果没有合法安全堕胎的途径，一个没有犯任何错误、只是因为所谓可笑的命运的偶然和随机波动的一个概率，就要在切断人生的希望和冒着生命危险非法堕胎之间做出选择。这过程中女性承受的生理和心理恐惧，肉体和精神的疼痛，那种带着随时可能会死、得并发症也在所不惜的决心，鼓起勇气让自己或医生将冰冷、细长又尖锐器物插进阴道的决心，那些说着pro-life的男人完全不了解，也不想理解。
不觉得单纯因为题材一样，就可以把《正发生》和《四月三周两天》比，再把后者当作标竿，指出前者所谓的缺失，这又把“男性”当规范给“女性”设限了。在这个男权社会识别压迫机制运作固然重要，但不能忽视女性主体性的重建。多关注女性身体感受女性的疼痛吧，谁说女性的生命体验没有力度不深刻的？
一般看新片十有八九都是让我失望的情况下，这部表现居然非常不错，每一秒都牵动心弦，详见四月三周两天
*女主对于堕胎这件事从头到尾就是很坚决、没有一丝犹豫，自己的人生要自己主宰，去他妈的宗教和政治，不保护人权的宗教和政治都不是好的宗教和政治
拍的挺好，四比三的构图非常适合这部电影，女主困在一个逼仄的框内，难以走出。女主演的真不赖。
没有政治化堕胎权这个敏感议题，而是全神贯注讲述一个女孩的堕胎努力。真实、裸露、直接、柔性刚强。女孩堕胎的过程也正是她成长为女人的过程，片名“正发生”很契合波伏娃的《第二性》。
“他们认为女性不需要选择权。”
威尼斯主竞赛第十二场，传说中吓昏影评人的超大尺度电影。因为做了心理准备所以觉得还是处于可接受范围内的，但依旧大胆且令人致郁。女主的表演让本次威尼斯影后之争悬念迭起，斯图尔特遇上了对手。我还有个疑问本片能在德州上映吗？🤔️总之这是部杰作，给了死气沉沉的威尼斯中段一剂凶猛的毒药，有望冲击金狮奖。
生物性别赐予女性繁衍后代的荣誉，人类社会（父系氏族）因为保证子嗣纯洁与手握权力，让女性成为生育的奴隶
这两年是要沉浸式所有体验吗，一方面惊悚感和切肤痛都代了，另一方面不知道四周三天和从不有时总是和于佩尔阿姨的孕事之后，停留在最表层的堕胎故事还能带给人什么信息增量，戴套朋友们给我戴套，想去戴环一劳永逸
关于女主为何要在滥交的男同学说完“反正你也怀孕了”之后与他上床：这个时候的安娜是讨厌自己的身体的，她的身体背叛了她，不经她的同意为一个孩子提供了温床；男同学同样物化了安娜，声称对她来讲，唯一的区别是你是不是一个母体，性行为发起的原因不是他有多喜欢安娜，而是安娜可以作为满足“男性应得权利”的容器，安娜的内心是矛盾的，她不想让自己被吞噬，但她的身体每一天都在抹杀掉原本的安娜，安娜短暂的沉沦了，通过与男同学交媾迎合了父权制的期望，通过短暂的放弃选择，她承认的自己的容器属性。然后，当她下了男生的床，她部分的容器属性被留在了床上，通过短暂沉沦又离开，她获得了一种对自己的身体、自己的性有一丝掌控感的错觉，让她有能量去打完这一场仗。
不觉得单纯因为题材一样，就可以把《正发生》和《四月三周两天》比，再把后者当作标竿，指出前者所谓的缺失，这又把“男性”当规范给“女性”设限了。在这个男权社会识别压迫机制运作固然重要，但不能忽视女性主体性的重建。多关注女性身体感受女性的疼痛吧，谁说女性的生命体验没有力度不深刻的？
确实是无处不在发生的一种现实。最恐怖的也许并不是被迫独自面对一切和的生理和心理上的剧痛，而是即便女性处在巨大的怀孕后的焦虑与惶恐之下，对于某些男性来说则是那即使发生关系也不会怎样的便利。这种以性别为借口的堂而皇之的冷漠才是最令人绝望的。影片足够冷静克制，以至于残忍而直白，但这就是现实。
紧张和慌张让人很想离开视线，但画幅和长镜头，却又让人非常地沉浸。电影把人类的悲欢并不能相同，展现的很明显，一个人无力的世界，心里只能藏着一件事。用时间的推移，让这些“正发生”，切切实实的感受到因为时间而有的情绪与身体的变化。
好痛，如果钛是真真实实看到的痛，这就是隐形的痛，无处不在，蔓延在空气里的痛
不得不提一下，黄子韬以明星真实身份出现效果太炸了，不要形象的秃顶以及满嘴青岛话，绝对是我观影以来印象最深刻笑点。
进行时的“正发生”一面对应着顺时性讲述的隐秘堕胎故事，手持长镜头加强了“此时此刻”的纪实感；另一面在映照了此刻仍然“正发生”的各地禁止堕胎法例颁布的现实。被传“大尺度”的三场戏确实撑起了全片，但除此之外乏善可陈。
冷静但不冰冷 过程中不断回想432是怎么来的//发生在女孩身上的事仿佛岁岁年年都在不断重复 会有停止的一天吗
是自己曾经最喜欢的那类电影，精湛的剧作让场景被无数的细节推动，又很擅长运用电影的手段（e.g.流畅的镜头内调度和反打特写之间的突变，低频的、接近心脏状态的声响效果），在局部显露那些情感的振荡、在整体揭示女孩内心和外部的迁移，让观众去真实地共情这个病态社会下的女性困境。这种文本和风格的高度统一，很容易联想起坎皮恩的手法（只是这次坎皮恩操作了一个心理结构）。至于一些更具体的所想，被一位友邻都写到了
奥黛丽·迪万《正发生》
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