David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
在我看来，女主并没有多爱男主，只是沉浸在自己的理想世界里，即使两人在一起四年了，也不理解男主的努力，虽然失去了很多甜言蜜语，但生活不就如此吗？长久爱情的前提就是要维持生活啊，醒醒吧文艺青年，热恋期终将会过去的，终将会回到现实的，真正的爱情也终将会落实到柴米油盐上的
真的好爱这部电影，就和当初喜欢《LALALAND》一样。
再美的花束也有凋零的一天，跟爱情一样，再浓烈的爱也有被冲淡的一天。曾经那些风花雪月、海誓山盟，在岁月和现实面前还不都只是相框里的一帧记忆；面对生活，谁都没有错，只是他们都在自己的认知里努力的活着罢了。
有多喜欢前半段，就有多不喜欢后半段，还是把一个轻盈的梦幻故事划向了窠臼般坚硬现实。
即便有着矫揉的雕饰感，却仍精细地刻画出了时光流逝中坚硬的生活在看似漫不经心间留下的无法抹去的划痕。
如果是五年前看到，大概会哭到不行。但亲身经历了一段亲密关系之后，就知道所谓的soul mate虽然美好，但远没有那么重要。编剧把理想和生活的对立拉到两个极端，然后让两个人执拗的坚守着自己的世界，没有任何的沟通。最后摆明要赚观众眼泪的那场戏，本来还挺戳中的，但小麦一开口说我们结婚吧，整个就降了一档，再也没法打动我了。真正亲密关系中的沟通和交流不是这样的，你什么都没做，就像春去秋来不可改变一般，放弃了。那也没有什么可惜的了。押井守和野吹还挺戳人的，可惜不懂更多。有村架纯好看。有点想起summer500天那部了。
两个很合拍的人也会渐渐步频不一致，无法提供情绪支持，丧失恋爱感渐行渐远呀。趁开会假装开会其实在看电影看得想哭关掉了摄像头，自己懒得谈恋爱就云吸电影故事，然后觉得可爱的人真的不多要珍惜，以及单着很省心酸。
不，我不想。我不爱人。
俺很吃这一套。除了爱情之外，这部电影顺带探讨的话题还不少呢。又有谁能保证自己不会步入被异化的深渊？热恋很美好，但爱情大多会像花束般逐渐凋零，长久的百分之几永远是少数。真希望自己永远像小绢一样坚定、自由，无论是面对爱情还是人生。苏打和有村的演技都好棒！
把主题归为“败给柴米油盐”还挺不负责任的233 共同喜欢的书、电影、漫画，说到底只是对话的前定和谐，“世界上另一个我”这种判断，下太早啦！恰恰是在既非大人也非孩童的时期里，恰恰是在面临巨大无形之物，恰恰是被车轮碾过之时，看清楚“我他妈到底是谁”的修行才刚刚开始呀w
书影音100%match有什么屁用，同居后面出去吃饭都是各吃各。男的就瞎*b忙，主要没有深层的交流了。男主的两次求婚都太糟糕了，他把婚姻当做维系现状的稻草，可爱都已经不在了啊。我很喜欢最后那段分手戏里的村花，坚定又勇敢。爱会消亡，美好会像花束一般隽永吗，我觉得不一定欧。
花朵凋落的时候，先是从边缘开始残破、变色，然后慢慢地直抵花芯，被空气、水分、阳光慢慢蚕食。盛开的时候越美，枯萎的过程就越不堪。无论曾是什么颜色的花朵，最后都会蜷缩成一道黑色的斑，花与花有着相同的终点，就像随处可见的恋爱一样。当然，还有一种让花朵永存的方法，是在它尚未枯萎时，便摘下来、风干、做成干花，虽然香味全无，但胜在大致的情形还在，并得以更久的延续，就像随处可见的婚姻一样。曾经沧海难为水，如果不肯降低标准的话，便只能游弋于对沧海的幻梦之中。人总有妥协的一天，但面对一些曾深爱的人与事时，哪怕错过，哪怕失去，都不能去妥协，因为有些人，珍惜到不能将就。
很柔和很日式的《年轻的心在哭泣》。男女主和我在一个世代啊，可以说导演很准确地植入了这一代人亲切喜爱的元素，偶遇押井守、地下偶像出道、《宝石之国》与《黄金神威》、世界杯巴西惨败德国，还有一只捡来的小猫，一家老夫妻经营的炒面面包店，一间看得见河川风景的租房，一起步行回家的半小时路程……然后就是从高校到社会的冷暖过渡，其实处理得已经很温柔，争吵也是，分手也是，稍微残酷的只有相遇与离别时街角那亮起的红灯。很有意思的是两人最后回到曾经相遇的简餐店，看见新一代的小情侣们青涩又跃跃欲试的交流，或许当时认为彼此如此相近，也不过是做了一代人都会做的事，然后再被时代淹没吧。万里挑一到平平无奇，像是花束，对每一个捧着她的人都是特别，而放于世间则只是一些普普通通的色彩。青涩的爱情也是如此吗。
慕名而来，带着纸巾，结果完全无感甚至有点烦男主。大概就是讲俩人学生时期因为聊得来音乐电影文学，爱好啥的出奇一致在一起。
是我的人生电影了朋友们，恋爱也好，社畜人生也好。跟电影里错过的展览一样，想起去年还在交往的时候讲过的，“要不是因为疫情，你可能早早就去日本了，那样的话根本不可能见到，也不会交往了吧哈哈哈。”虽然还是分手了，但是留下的回忆是不能忘记的吧。不过也不会遗憾和后悔，我们都在故事的中途呢
电影你可以选择只观看喜欢的部分，但人生不行啊……
开头耳机那段还是颇有趣味，但其实没看完，也无法看完，承受不了演员念旁白做为主要推动力的片子了，我是在看漫画吗？？？现在真的是一点受不了这种电影，去写小说不好吗？或者改漫画吧！真的那么压抑吗？都不肯好好演出来又或者这是传说中给本国人看的电影。欧美文化下的人看不下去……
恋爱有保质期，但一起度过的时光不可替代，两个人的寂寞比一个人的寂寞更难以忍受，两个人的快乐也更难以忘怀。。与其说因为了解而分手，不如说本来就是不同性格和世界观的人，爱好和兴趣只是一时吸引，只有面临考验的时候才知道能否共度一生。
我只想趁早开次花。谢了就罢了。
爱好相同＝爱情
Copyright © 2015-2023 All Rights Reserved
