David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
年轻就是勇敢追逐
一条奔跑着的红裙，热切而真挚，阿娜伊斯活在当下，及时行乐，碧海里，蓝天下，沙滩上，自由活跃，一种蛊惑人心的魅，仿佛只要她想要的都可以得到。艾米莉说阿娜伊斯是活在渴望之上，爱的是幻想，会泯灭于生活的琐碎之中，她决心要抽身而退，但还是被阿娜伊斯的手腕的一吻再吻唤醒。追求爱还是自我？爱难道不是自我的一部分吗？然而对于大部分国人来说，两者是割裂的，希望有朝一日，国人也能拥有自由的爱～
对爱的诠释太平面了，缺少一种催化剂，还需多铺垫结尾电梯一吻才能有汹涌的力量。
勇敢一点，迅速一点，精力充沛的女主角从不停歇。明确知道自己想要什么，爱着的是什么，比无数人都幸运。
虽然简简单单的一个爱情故事，却在女主的奔跑中让人充沛，原来活力是这么有力量的一件事情，也是爱情里的动力来源。
理想主义十足的经典法式浪漫电影，随着时间不断推倒过去建立的关系，不断发掘下一秒的自我意识，实现了真正意义上的潇洒自如。可惜主角形象塑造得单薄片面，主角的家庭环境和社会阅历毫无关联影响，处理两性关系的方式也很模式化，尤其是追寻作家的过程很莫名其妙的“顺理成章”，一切都像是为了表现“自由自在”的工具人，导演可以处理得更加自然细腻一点儿～
为了节省时间1小时17分不谢，5分钟观影。女主角的小雀斑好漂亮，新房客的时候就好喜欢她。这种类型的小清新电影真的很有法国的浪漫气质，好像只有法语说出来感觉才对。
选的两女主很合适，都演过欧容电影。选瓦莱丽确实挺妙的，charming又温柔，从阿娜伊斯看到她背影的画里开始。里面的轻音乐不错。还出现了Gena Rowlands！两女主还夸她好看！“所有人都应该在七八岁的时候读叔本华”
女主表面看似糟糕迷茫的时期又蕴含明朗生命力的内核，最后i don't agree 所谓自主的爱与成长就不因外界的反馈而转变，一切都在于自身是否拿起或放下。
“我不同意。”
很开心没有打退堂鼓骑车跑去看了这部片。anais总在跑，是个内心充满热情的人，有句话印象很深，她妈妈说，她在与有趣的人相处很好，她不屑一顾说，我自己要成为有趣的人。虽然翘掉导师鲁昂组织研讨会的活儿跑去见喜欢的女作者很不负责任，可是我却出乎意料地能理解这种不靠谱甚至有点羡慕她带着这么强的意念做选择。最后拒绝爱人切段关系的要求，也非常让人动容。感谢这部片让我看到一个日剧式的热血法国女人。
女主不是我的第一眼美女，但是不影响我对影片的喜欢。夏天真好，海边真好，爱情真好
关于文学和写作的欧洲电影总是很性感。还致敬了最爱的opening nights中的Gena Rowlands....有点像世界上最糟糕的人。
No matter love or illusion, catch what you can grasp
女主把我最讨厌的性格都浓缩在一起也太厉害了吧。聒噪，莽撞，没有气质扮可爱，没钱还不愿换小房子。随便用自己的单身站在高位评价别人婚姻生活，觉得自己情感状态有问题是因为对方。欠钱不还，欠房租，打断别人说话，活在自己的世界里。突然地说教，爱花的伪小资。莫名地神经质奔跑起来，所有行为都具有攻击性，每个成熟人都要为她的愚蠢买单。估计跑步的时候脑子里在想戈达尔。
passion makes love a mystery and is the home to compulsive choice. Anaîs lives for her passion, desire and lives beyond the life. Though she seems a bit unrealistic and dominated by strong feelings, but maybe she will be oriented after finding love as someone does?
Anais人物性格塑造的太强了，看这个电影可以做到淡化性别，喜欢就是喜欢，不管男女。
3.5 les版《喜欢，轻吻，快跑》，结尾深情确实感动了~
前半段女主的莽撞话痨不守时让焦躁期的我坐不住，一部电影愣是从下午看到了晚上，最好笑的是那只僵死的狐猴。但后半段实在是太棒了
以为髪国Frances Ha会是Adele Haenel来着，Anais也惊喜的，有意思的是席安玛短片里她全程(:з」∠)_，这一开始小跑步子和sparkling notes完美配合reminds me of Elina on stage♥♥手表提醒我呼吸的时候记住I'm here咋说😂配乐有一处呼应，留心的话会快一步知道结尾走向。writer/director也是more is more高手，把人物关系套了两部歌剧太厉害了（只看出来一点点玫瑰骑士((ONP合同赶紧递过来
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