David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
头也太晕了…but灵媒差就差在这里了…（白左女真的很可怕，比邪灵还可怕
全篇我主要就听见这个女主嘶吼和rap了，中间有几个场景切换的却是让人头晕眼花，差点没跟上剧情发展。惊悚也情节也确实有被吓到几次，还比较想了解故事发展，但结尾却戛然而止咯，不知道起因和最终结果，像半吊子宣传片。
亮点全在怪物造型，砸头那里也不错。原来怪物也吃男的，但老板为了方便下手只抓女的。
电影里的老奶奶和导演前作的那个怪物长得好像。虽然依旧还是各种暗戳戳地黑政府，但这部影片比以往任何一部伪恐怖纪录片都要更加考验观众的眼睛、耳朵和耐心，绝对是今年最“WTF”（即是贬义也是褒义）的影片了。不恐怖也不搞笑，但很恶趣味。坚持看完了正片，反而觉得片尾的臭嘴Rap竟然正常多了，而且还有点小可爱。拍得很好，但下次还是不要这样拍了，真的太考验人的耐性了。。。
三星半，中规中矩的小电影，但挺耐看，怪物也是惊艳🤓🤓
女主开头的freestyle诉出了我的心声
本来打四星，彩蛋一出五星无争议。压力太大的伙计们快来看这个解压，女主角实在太带劲儿了，英式的很彻底。几个高光镜头也够黑够邪，受够了这个操蛋的世界，来听主角说一整部电影的脏话吧，Motherfucker.
前两天看的，这个怪物是真的很拽很有意思。前面乍一看是女头蜘蛛身，其实背后是有很粗很扁形状像毛毛虫，花纹像蜈蚣的扁尾巴，肚子里还有一个头才是用来吃人的入口。吃人也很有仪式感，不紧不慢的等人完全催眠了再吃。女头的作用大概就是好看和把被吃的人头扶住让肚子里的怪物对准了方便吃。（剧情比较挫）
年度最佳血腥惊悚片。预判错误，我预判6.2分~7点2分，大家应该都没有认真看结尾。但我没看全片，所以我还是将五颗星改为四颗星吧。
不愧是美国的电影，没有一丁点文化内涵，全篇除了血就是性和口水，镜头晃得像跑马灯。通篇的bullshit，毫无逻辑可言。(不要跟老子杠，恐怖片要啥逻辑，你爱看你看呗，**)
不建议三观正的人观看，怕是会被女主气死。三观正的人就不要看恐怖片之类的啦，给自己添堵
这两年的移民恐怖片看得有点疲劳了，这部只有最后的菩萨昆虫有点看头
诡怪凶猛的话痨疯婊之夜，吐一手唾沫一巴掌扇过去才是绝佳清醒解药，比同类型《致命录像带》有趣。唱完（骂）片尾名单真不赖！
连看2部最后都是反杀黑化，现在流行这种套路了嘛
还不错，就是太晃，怪物看不清楚。最后还有一丢丢克苏鲁。
网费就是做怪物做的那么帅 别对恐怖片那么苛刻了豆瓣
全篇就是一个不知所云，就只知道一个美国的疯女人跑道英国老友家，擅闯民宅，然后进入主线，送外卖，接一个16岁的疯婆子，去一个地方，中间疯婆子拉屎到车上，疯婆子的妈又不知道从哪儿窜出来，一路狂追，后来被疯婆子爆头，巴拉巴拉，最后变异疯婆子被疯女人用用来rap的小琴爆头的故事。
电影告诉我们一个道理，那就是没有身份的打工人在美丽国是生存不下去的！
「少数裔（移民）」的下层生活，对于「希望」的渴望与现实残酷，都让本片继续成为某种传递「白左」价值观的标准输出物，由此所有的表演的桥段都沦为「工具」且生硬拙劣。
看片名还以为是《大佛普拉斯》里那种行车记录仪视角来着，原来是网红直播视角的伪纪录片啊。。。我挺想看看行车记录仪视角的恐怖片。。。
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