David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
2022.05.31 at Zürich Riffraff Kino. 日语原声，德语字母。
So fucking Bad 不真诚 the worst kind of tone-deaf NPR self congratulatory fake-inclusive elitism shit
剧情真的好紧凑啊啊啊啊 这配乐可以封神了！！！一定要去音响好的的厅！！！
好久没有在电影院看剧场版了 开心 这部的柯南又靠这自己的装备 守护了世界呢 想去涩谷参加万圣节巡游
最大的优点是画面干净，海边的几个镜头绝了。导演大概是想用儿童采访的片段与舅甥的相处产生一个互文关系，在我看来，儿童天生的表演性（镜头前-想象中）是一个符合结构的核心表达，也是有趣的，不过实际的呈现有些无力，最后的核心依旧是老生常谈的和解、自我成长。
小朋友演技满分，感觉可以拿个奥斯卡了。华琴·凤凰叔继续延续了他所有其他角色的风格，基本上没什么突破。故事本身其实蛮无聊造作的，黑白得也很莫名其妙，前半段睡了得有20分钟，但最后一幕还是给我看哭了。
现实许多地点或情形见不到这种洞悉人性的小孩儿。
Thai. 终于把欠柯南的电影票补上了。 感动满满。
两星更多给自己，没专心看//孩子更多是破坏关系（寻求关注），而父母就需要重建，并让孩子意识到到你也是一个孩子（和他一样的存在），别让他太自我为中心，也不能缺少应有的爱。复杂而需要大量耐心的游戏，没有攻略，只能自己摸索出来。虽然他们是未来，但并不影响其难度
尽是些blah,blah,blah,blah...
这部剧场版真的是太让我激动了！！！
两星更多给自己，没专心看//孩子更多是破坏关系（寻求关注），而父母就需要重建，并让孩子意识到到你也是一个孩子（和他一样的存在），别让他太自我为中心，也不能缺少应有的爱。复杂而需要大量耐心的游戏，没有攻略，只能自己摸索出来。虽然他们是未来，但并不影响其难度
这次的音乐我很喜欢！而且万圣节主题的画风也很可爱！虽然中间逻辑没太听懂….但是剧情还是很燃的！！！这次的剧场版我喜欢
at新宿TOHO。犯人太好猜，足球戏份太多，搜查一课每天这又都是在干啥呀，我要是日本纳税人看了都要落泪。但是警校组的回忆部分还是太喜欢了，我们hiro太帅气太帅气，全程都在“哈哈哈哈哈哈哈哈？”和“诸伏景光你带我走吧！”的心情间反复。以及来自朋友的概括：囚禁 眼罩 项圈 不明液体的碰撞。不过没有强行给犯人扯出一个动机倒也算是进步。虽然这么讲还是很期待小哀主场的M26。
有几次想说离大谱了，看到齐心协力的画面和熟悉的主题曲，我就知道咱又为情怀买单了。
近十年最好看的柯南剧场版！（主要是因为近十年的都太拉了）单独打分的话可能也就三星左右，但放在柯南剧场版里那就是妥妥的四星www
音乐抢戏得看不进去，或许也因为今天的大事件觉得电影里的谈论都太小打小闹了。
我现在长得这么大了，其实我已经不了解小时候的自己了。
2021.12.27 华金的剧还是挺期待的 第一次见到一个叫弯弯字幕组的先做的熟肉 我感觉我已经对这种话痨的电影免疫了 即使是华金拍的我也照样不感兴趣 事实证明还是商业片有意思的多 但是这个黑白片的效果呈现还是很赞的 黑白片下的底特律 纽约 奥克兰 新奥尔良 为什么美国人都不怎么喜欢底特律 我感觉所有中国人都知道底特律 只要学过高中地理的 倒是片中有很多中文的店名 纽约有那么多华人开的店吗 简单说就是华金带娃的故事 还有男主的工作是去各个城市采访小孩子
画面虽然是黑白的，却让人看到了色彩斑斓的众生相，而且也摒除了彩色带来的干扰。我很喜欢！
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