David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
结尾推动的很少年很燃，但中间的过程几乎是关关难过关关过的游戏关卡设计，没有刻画青春友谊，暗恋也是浮皮潦草，甚至称不上匠气，男主的哭戏尤其是配音大为出戏。
不用补课的高中男生还是有点可爱的，而且充满了生命力。我闺蜜在旁边又笑又哭，至少半集。
3.5 7月26日看这片真是冥冥中自有天意。一段爱情，始于舞，终于舞。如回放一般，把时间和我们的记忆从当下调到每一个往年今日。痴情人在等待过世的爱人回来，却想不到她像我们的爱情一样一去不复返。被推翻的时间碎片模糊了我们的记忆，正如我们也快忘掉是怎么在一起，又是怎么分开。“我们是在哪里见过么？”到电影最后再一次收回伏笔，看到你翩翩起舞时，是的，那些过去在一起生活中的确幸，我又稍稍想起了一些。
比花束好多了吧...爱情电影能拍好真蛮难的
从陌路到陌路的回环自然诞生了这个叙事结构，截取片段避开了冲突却又在回应上一个片段。到了序幕一句“反正也不会再见面了吧”一如我们的终章。
还是不错的，中段那股热血劲和完成目标的喜悦都很让人共鸣，但前半段实在是太日剧风格了，而且像一些配角几乎全是工具人，最后的取消表演资格多此一举，以及最后的结局略尬，整体还不错，算是最近翻拍的比较好的一部作品了
真的是手贱在爱奇艺点开了这部电影，打一颗星是因为没有零颗星这个选项
逐渐难看
本片的靈感來源於賈木許的《地球之夜》，和《花束般的戀愛》那種以分手戀人回塑往事，回憶中感概愛情悲歡離合的遺憾有異曲同工之妙。編導雖然是致敬賈木許，但卻別出機抒，把東京新冠疫情低迷氣氛的艱難日子中卻能不卑不亢，自求我道的努力生存的狀態套進故事中，變成一部自然而接地氣的小品習作。
侧面表明了在当下环境中要做点事有多难，要抵抗的事情有多多，结尾的巨型表演不妨当作是个纯臆想的梦，因为根本不可能实现。令人难过。
倒叙手法一段段追溯，从疗伤倒叙回分手，再倒叙至恋爱、暧昧、初识，原来跨越过那些不愉快，藏在最心底的还是那些美好片段。淡淡的，稍微想起一些，就已经足够。想二刷。
對白和視覺-，但情緒都是真實的。隔壁取下眼鏡抽泣的大叔，斜前座偷偷抹眼淚的長髮小姐，全體靜靜觀看片尾歌詞的人們。
不差，虽然有些地方蛮生硬的。倒是希望它的作用在于，让年轻的人记得，那部片曾经叫我记得的有妻夫木聪和玉木宏的夏天。它的意义并不在于它有多棒，而在于在那个年代让那个年纪的我看到了它，如此波澜。而后才明白了那句故作深沉时会鬼扯到的句子，青春是本太仓促的书。后来倒也不会一读再读，可当冷丁读起时，心里的确是含着泪的。
本土化太成功了，甚至爱翻拍胜过原版。中国大部分青春片都着重萌动疼痛的爱情，这种带着平常人气质的励志青春片本身就少，而且贴近现实，这好像我们青春中为了一件看起来中微不足道的一件小事拼尽全力，而这件小事却能够在自己人生中熠熠生辉。
在和缠绕不清的记忆碎片做漫长告别时，“稍微相起一些”已经成为危险又安全的习惯性动作，就像每年的生日，每天必经的街道，似乎完全无从逃避。电影前段闷闷的，看似没有交集、天各一方的两人，实际上有着深沉的羁绊。倒叙可能是最适合还原爱情本质的方式，要不然怎么都说“若人生只如初见”呢？因为它给未来的种种可能留了白。
算是国产青春片中的优秀之作，但是遗憾还是有的。比如演员们的胸大肌……按照设定，大家都不是职业运动员并且还都是半路出家，那么这肌肉水平是不是太超过了？
悲剧倒过来放是不是就成了喜剧？整个故事非常惆怅，最后简直要化成一声叹息。爱情开始的原因和消失的原因一样，可能就是那些细小的，不足道矣的相同或分歧。
笑点自然，轻松愉悦。
故事：4 情感：3 结构：5 节奏：5
2013年《致青春》之后那三年是青春片最巅峰并且最泛滥的三年，当青春片潮退热，再提青春片已经无人提及疼痛文学，相比励志和热血更容易迎合市场的好评，除了选题不落入俗套，五扑的剧情和人物属性都很格式，放在现在可以3星，放在2013-2015真的没人看。
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